Of Darkness and Deliverance

We approach the Winter Solstice, the darkest time of the year. In ancient ritual, in cultures around the planet, at the Winter Solstice, worshipers would encircle a fire and bid their God to descend from the darkness beyond into their midst...fire inviting fire, of like mind, to enlighten the dark. The dating of Christmas in our tradition follows this ancient one...all religious practices sprung from the ancient, bearing mystery from the dawn of time into present symbol. Christmas is set just after the solstice when the days begin broadening, when the long ebbed light makes its return in spite of all the cold and in spite of all the dark.

We are the heirs to the ancients as we stand around our fiery altars as the conscientious faithful, and invite our God into our midst, and into the world's midst. Our God manifest in the figure of a vulnerable child, a child whose life is light, which is the light of all people, John's Gospel informs us. We too, like the coming Christ are light bearers to the world...light as vulnerable as a child, guttering against the dark and cold...but like a child, full of promise...full of hope...full of love. So we celebrate our coming birth as well...this light-birth.

This light that is coming will reveal as plain as day the ways of heaven in earth: that nothing in the economy of God is lost; that all things matter; that mystery carried by beauty transforms; our meal taking and hospitality, rhythmic rudiments of the way life really is; that compassionate sacrifice graces our neighbor and heals our souls; that justice and peacemaking are the real hope that begins now in earnest; that the world is being forever made new and we in it; that death and life are the same beautiful song....and the darkness, mere contrast...It is something to celebrate, this light, this fire inviting fire, despite all that cold and all that dark.

Of Love's Strategy

I've been reading a compendium of essays by Johann Baptist Metz, a Roman Catholic theologian of the twentieth century, entitled Love's Strategy. First and foremost in Metz's mind is the reality that the coming of the Christ is the coming of Love, the Love of God made manifest in earth, in the warp and woof of the human condition, in all aspects of our common life, in the political realm (political meaning: how we order our common life), the social, the economic, in industry and agriculture...all affected, influenced and transformed by the strategy of Love. This is Love oriented towards the future, Love that is active and transformative, Love brought to bear in bold acts of hope, Love a way of living the way we are made to live.

As Christ's raised body in the world, we are Love's strategists. It is up to us as people of faith to set this Love loose in the world, so that the world may be changed for the better. Love is not static, but on the move. Metz calls it enlightened conscience. That means we must practice this strategy, our life's vocation, as a high art; we must study, worship, pray, and pay attention intelligently to our world, to the matters that would hinder this love so passionate for us, and not so patient. This is the life of the church: to be enablers of Love's strategy in earth...a strategy that can be apprehended in each bold act of loving sacrifice....sacrifice, living for the good of the whole, the template of such a strategy.

In Advent we are called on in Hebrew Scripture, by Isaiah and Baruch, and in the Gospels by John the Baptizer, to prepare the way of God, a way which begins as we speak; and to prepare the way of God is to prepare the way of Love...to recognize and break down the barriers that would hinder such love...to prepare for the change love brings...change for the better for all of God's beloved...no one left out...Love would not have it any other way....strategy enough for a world made new.